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He studied sociology at the National University of Colombia, where he was a disciple of Camilo Torres, Orlando Fals Borda and Eduardo Umaña Luna, from whom he learned about the ‘possible country’, the ‘real country’ and ethics, respectively. These three masters influenced his life and he maintained a close friendship with them. Between 1972 and 1975 he worked as a professor at the University of Antioquia, where he met the philosopher Estanislao Zuleta and took part in his social gatherings. Between 1975 and 1977 he was a student at the École Pratique de Hautes Études in Paris, where he did not fall in line with the academic rigor imposed by the Cartesian method. He chose instead to recount the voices of the people that he spoke with, listened to and empathized with, succeeding in using his fine pen and shrewd, meticulous gaze to provide a thorough analysis and accurate account of the problems of the peasant farmer movements and ethnic communities affected by violence in the country. I wrote, Molano said, by “looking for people’s depths on their surfaces, in their afflictions, their bravery and their dreams. I erased more than I wrote; I dug around, I sought out the harmony between the feelings experienced by people and those that I myself carried around in a backpack. A swollen river, a dark night, a gasp, and the terror of hearing weapons in the shadows were paths along which the life that was at stake in the jungle entered, along which its breath reached my words. I believe that only there, in lying in wait, in danger, in fear, only there did the demand for justice appear that I was seeking in order to recount it” (from Molano’s speech at the ceremony of the 2017 Simón Bolívar Prize).
He studied sociology at the National University of Colombia, where he was a disciple of Camilo Torres, Orlando Fals Borda and Eduardo Umaña Luna, from whom he learned about the ‘possible country’, the ‘real country’ and ethics, respectively. These three masters influenced his life and he maintained a close friendship with them. Between 1972 and 1975 he worked as a professor at the University of Antioquia, where he met the philosopher Estanislao Zuleta and took part in his social gatherings. Between 1975 and 1977 he was a student at the École Pratique de Hautes Études in Paris, where he did not fall in line with the academic rigor imposed by the Cartesian method. He chose instead to recount the voices of the people that he spoke with, listened to and empathized with, succeeding in using his fine pen and shrewd, meticulous gaze to provide a thorough analysis and accurate account of the problems of the peasant farmer movements and ethnic communities affected by violence in the country. I wrote, Molano said, by “looking for people’s depths on their surfaces, in their afflictions, their bravery and their dreams. I erased more than I wrote; I dug around, I sought out the harmony between the feelings experienced by people and those that I myself carried around in a backpack. A swollen river, a dark night, a gasp, and the terror of hearing weapons in the shadows were paths along which the life that was at stake in the jungle entered, along which its breath reached my words. I believe that only there, in lying in wait, in danger, in fear, only there did the demand for justice appear that I was seeking in order to recount it” (from Molano’s speech at the ceremony of the 2017 Simón Bolívar Prize).
[[Archivo:Alfredo-Molano-02.jpg|300px|miniaturadeimagen|derecha|Alfredo Molano. Archivo particular. Cortesía de la familia Molano]]
[[Archivo:Alfredo-Molano-02.jpg|300px|miniaturadeimagen|derecha|Alfredo Molano. Private file. Courtesy of the Molano family]]

Revisión actual - 10:30 17 sep 2021

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Definición del mensaje (Alfredo Molano)
Estudio Sociología en la Universidad Nacional de Colombia,  donde fue discípulo de Camilo Torres de quien aprendió el país posible, de Orlando Fals Borda, el país real y  de Eduardo Umaña Luna, la ética, tres maestros quienes  influyeron en su vida y con quienes  sostuvo una estrecha amistad. Entre 1972 y 1975 se vinculó a la Universidad de Antioquia como profesor,  donde conoció al filósofo Estanislao Zuleta y participo en sus tertulias. Entre 1975 y 1977  fue alumno de ''l’ École Pratique de Hautes Études'' de París, donde no siguió el  rigor académico impuesto por el método cartesiano para a cambio relatar las voces  de la gente con quien hablaba, a quien escuchaba y a quienes sentía, logrando con su fina pluma y su mirada aguda y minuciosa dar  un análisis profundo y un relato fiel  de las problemáticas del movimientos campesinos, de las  comunidades  étnicas afectadas por la violencia del país. Escribí, dijo Molano, “buscando los adentros de la gente en sus afueras, en sus padecimientos, su valor, sus ilusiones. Borraba más que escribía, hurgaba, rebuscaba el acorde de las sensaciones que vivía la gente con las que yo mismo llevaba cargadas en un morral. Un río crecido, una noche oscura, un jadeo, el terror de oír armas en las sombras eran caminos por donde entraba la vida que se jugaba en las selvas y por donde llegaba su soplo a mis letras. Creo que sólo ahí, en el acecho, en el peligro, en el miedo aparecía el reclamo de justicia que yo buscaba para contarlo“. Discurso en la entrega del premio Simón Bolívar 2017.
[[Archivo:Alfredo-Molano-02.jpg|300px|miniaturadeimagen|derecha|Alfredo Molano. Archivo particular. Cortesía de la familia Molano]]

He studied sociology at the National University of Colombia, where he was a disciple of Camilo Torres, Orlando Fals Borda and Eduardo Umaña Luna, from whom he learned about the ‘possible country’, the ‘real country’ and ethics, respectively. These three masters influenced his life and he maintained a close friendship with them. Between 1972 and 1975 he worked as a professor at the University of Antioquia, where he met the philosopher Estanislao Zuleta and took part in his social gatherings. Between 1975 and 1977 he was a student at the École Pratique de Hautes Études in Paris, where he did not fall in line with the academic rigor imposed by the Cartesian method. He chose instead to recount the voices of the people that he spoke with, listened to and empathized with, succeeding in using his fine pen and shrewd, meticulous gaze to provide a thorough analysis and accurate account of the problems of the peasant farmer movements and ethnic communities affected by violence in the country. I wrote, Molano said, by “looking for people’s depths on their surfaces, in their afflictions, their bravery and their dreams. I erased more than I wrote; I dug around, I sought out the harmony between the feelings experienced by people and those that I myself carried around in a backpack. A swollen river, a dark night, a gasp, and the terror of hearing weapons in the shadows were paths along which the life that was at stake in the jungle entered, along which its breath reached my words. I believe that only there, in lying in wait, in danger, in fear, only there did the demand for justice appear that I was seeking in order to recount it” (from Molano’s speech at the ceremony of the 2017 Simón Bolívar Prize).

Error al crear miniatura: Falta archivo
Alfredo Molano. Private file. Courtesy of the Molano family